Connections
the
Journal of the National School Reform Faculty
Spring
2010
“Reflecting on ‘Democratic Communities’
and What It Means to be a Democratic Citizen’ in the 21st
Century”
By Dave
Lehman, NSRF Interim Director
““Democratic living is not given
in nature, like gold or water. It is a social construct, like
a skyscraper, school playground, or new idea….Democratic
citizens are constructs, too.” (from Teaching Democracy:
Unity and Diversity in Public Life by Walter C. Parker)
Our NSRF mission statement includes the phrase “…empowering
all people involved with schools to work collaboratively in
reflective democratic communities.” So what does that
mean?, what does that look like?, what are students and teachers
doing in a “democratic community?”, particularly
the students? Specifically, what are the skills, attitudes,
and knowledge they will need to become empowered, not only within
their school communities, but in their greater communities?
What are the skills, attitudes, and knowledge needed for global
citizens in the 21st century?
Carl Glickman (one of the conveners of the Forum for Education
and Democracy), in a February 2008 essay entitled, “Closing
the Participation Gap: A Thought Piece,” noted –
“There are strong indicators that participatory democracy
in America is in a state of grave decline.” He went on
to add – “Connections to civic and religious groups
are fewer; people are less connected to family and friends,
more Americans live alone; people are less informed about public
affairs; and trust in key institutions is low. Disturbingly,
the decline in all these categories has been most pronounced
among people with the least education.”
In a similar vein, Paul Woodruff (Professor in Ethics and American
Society and Distinguished Teaching Professor in the Department
of Philosophy, The University of Texas at Austin), in the “Afterword”
to his book, First Democracy: The Challenge of An Ancient Idea,
2005, states – “….the United States seems
to be moving away from ideal democracy” and asks the question
– “Are Americans ready for democracy?” He
then goes on to summarize the seven key ideas of his book asking
a series of provocative questions that, as educators concerned
about educating our young people for global citizenship, we
should consider:
1) Freedom from Tyranny (And from Being a Tyrant) – “….can
chief executives be accountable and still effective?, must political
parties always seek tyrannical powers?”
2) Harmony – “What is causing the climate of political
anger than now appears to divide the country, and what steps
can we take to moderate it?”
3) The Rule of Law – “Can the United States take
on the unique dangers of policing troubled parts of the world
and protect is own people while still observing the rule of
law both at home and abroad?”
4) Natural Equality – “Can the United States reduce
the political advantages of wealth?”
5) Citizen Wisdom – “How can the wisdom of citizens
guide the state on decisions of increasing complexity?”
6) Reasoning Without Knowledge – “Can we employ
free, open, and honest adversary debate in the service of good
decision making?”
7) Education (Paideia) – “Will education merely
train people for jobs?, Will education in the United States
divide people into dogmatic groups, each bound on forcing its
views upon the others?, Can a renewal of reverence give us the
ability to see what is wrong with religious movements that claim
to speak with the voice of God?, and Can education bring the
people of the United States together around shared values, such
as justice and reverence?”
In the Foreword to the 2010 book, The Art of Creating A Democratic
Learning Community, by Sam Chaltain (Director of the Forum for
Education and Democracy and Founding Director of the Five Freedoms
Project), Supreme Court Justice Sandra Day O’Connor reminds
us – “…our public education system [is] the
only institution in the United States that engages 90 percent
of the next generation of adults, is governed by public authority,
and has the explicit mission to prepare people for the rights
and responsibilities of democratic citizenship.” She goes
on to note, sadly, that “… the average American
is more likely to know the five members of the Simpsons cartoon
family that the five freedoms of the First Amendment.”
Justice O’Connor closes her Foreword with this call to
action – “Public education is a vitally important
solution to preserving an independent judiciary and maintaining
a robust constitutional democracy…. And for each student
who is educated in intellectually engaging ways, we will gain
the greatest strength a democratic society must have: an informed
and engaged citizen able to think freely and independently and
contribute to society as a whole.”
Lastly, by way of introduction, (Chinese born Michigan State
University Distinguished Professor at the College of Education),
Yong Zhao, in his 2009 book, Catching Up or Leading the Way:
American Education in the Age of Globalization, says he realized
in preparing initially to write about China’s efforts
to decentralize curriculum and textbooks, diversify assessment
and testing, and encourage local autonomy and innovations in
order to cultivate creativity and well-rounded talents –
“…that what China wants is what America [with its
current overemphasis on standardized tests and prescriptive
curricula] is eager to throw away – an education that
respects individual talents, supports divergent thinking, tolerates,
deviation, and encourages creativity; a system in which government
does not dictate what students learn or how teachers teach;
and a culture that does not rank or judge the success of a school,
a teacher, or a child based on only test scores in a few subjects
determined by the government.”
In the 2008 book by Tony Wagner (Co-Director of the Change Leadership
Group at Harvard Graduate School of Education), The Global Achievement
Gap - with the provocative subtitle, “Why Even Our Best
Schools Don’t Teach the New Survival Skills Our Children
Need, And What We Can Do About It,” - he poses the essential
question for us: “What, then, does it mean in today’s
world to be an active and informed citizen, and how does a democratic
society best educate for citizenship?”

The following are some of the kinds of answers that have been
developed to that question. The Partnership for 21st Century
Skills provided the following framework of “skills, knowledge
and expertise” a student should master to work and live
in the 21st century:
1) core subjects
2) learning and innovations skills
3) information, media, and technology skills
4) life and career skills
Likewise the Metiri Group, a consulting firm in California,
produced the following similar framework for the North Central
Regional Laboratory:
1) digital-age literacy
2) inventive thinking
3) effective communication
4) high productivity and quality, state-of-the-art results
And the European Parliament and the Council of the European
Union outlined the following combination of eight key competences
of knowledge, skills, and attitudes needed in the 21st century
in order to “adapt flexibly to a rapidly changing and
highly interconnected world:”
1) communication in the mother tongue
2) communication in foreign languages
3) mathematical competence and basic competences in science
and technology
4) digital competence
5) learning to learn
6) social and civic competences
7) sense of initiative and entrepreneurship
8) cultural awareness and expression
To return to our original authors above, Tony Wagner identifies
what he calls “seven survival skills for teens today:”
1) critical thinking and problem solving
2) collaboration across networks and leading by influence
3) agility and adaptability
4) initiative and entrepreneurialism
5) effective oral and written communication
6) accessing and analyzing information
7) curiosity and imagination
Carl Glickman takes a somewhat different tact in identifying
five “aspects of educating for citizenship:”
“1) Education should build upon student interest.
2) Schools and school programming should reflect the fact that
students need to examine, challenge, and improve upon conventional
assumptions.
3) Education should enable students the capacity and choice
to work and participate in communities different from the community
of one’s birth.
4) Schools should be intellectually challenging places and involve
students, faculty,
parent/caregivers, and community members in decision making.
5) Schools need to use a pedagogy of democracy throughout classrooms.”
And Yong Zhao in a section of his book with the heading –
“Teaching Global Competencies: What Schools Can Do”
– he outlines the following qualities of global competency:
“…. To live in the increasingly globalized world,
citizens need to be able to competently negotiate cultural differences
and manage multiple identities, comfortably interact with people
from different cultures, and confidently move across cultures
as well as the virtual and physical world.” From here
he goes on to describe three crucially important skill and attitudes:
“To do so, they need a global perspective – a deep
understanding of the interconnectedness and interdependence
of all human beings; a set of global skills – cultural
knowledge and linguistic abilities that enable them to appreciate
and respect other cultures and people and interact with other
people; and global attitudes – emotional and psychological
capacities to manage the anxiety and complexity of living in
a globalized world.”
In his 2003 book from which the opening quote was taken, Teaching
Democracy: Unity and Diversity in Public Life, Walter C. Parker
(Professor of Education and Political Science, University of
Washington, Seattle) reminds us that “….educators
are the primary stewards of democracy. They must do what no
one else in society has to do: intentionally specify the democratic
ideal sufficiently to make it a reasonably distinct curriculum
target, one that will justify selecting from the universe of
possibilities a manageable set of subject matters, materials,
instructional methods, modes of classroom interaction, and school
experiences.” He goes on in his book to “….propose
practical tools with which educators can draw children creatively
and productively into this way of life, this civic culture”
of “pluralism and equality,” and bases this on the
following five assertions as crucial for educators:
“First, democratic education is not a neutral project,
but one that tries to predispose citizens to principled reasoning
and just ways of being with one another.
Second, educators need simultaneously to engage in multicultural
education and citizenship education.
Third, the diversity that schools contain makes extraordinarily
fertile soil for democratic education. Schooling is the first
sustained public experience for children, and it affords a rich
opportunity to nurture public virtue – for example, kindness
and tolerance and the disposition and skills to dialogue across
difference.
Fourth, this dialogue plays an essential and vital role in democratic
education, moral development, and public policy. In a diverse
society, dialogue is the avenue of choice to enlightened action.
Fifth, the access/inclusion problem that we (still) face today
is one of extending democratic education to students who typically
are not afforded it….Democratic education is for everyone,
and this certainly includes those who (for now) have the most
power, for they are in a position to do the most harm when they
lack virtue. Just as multicultural education is not only for
‘others,’ neither is citizenship education.”
Parker’s main “tool” for those who would be
teachers/educators of democratic citizens is “deliberation,”
where diverse groups of students at any age are brought together
in a variety of settings to deliberate, not just to “discuss,”
but to reason together, generate and consider alternatives together,
and to arrive at a decision to do something, to take action
on something that concerns them. For example, Parker notes that
- “Elementary and middle school students are in an ideal
setting to deliberate classroom and school policies together.
High School students should be doing this as well, but they
should also be deliberating pressing domestic and foreign policy
questions, from environmental issues to questions of ‘free
trade,’ haves and have-nots, and war and peace.”
He goes on in his book to discuss several specific examples
of ways in which elementary and secondary school students can
get involved and “deliberate.”

David Sehr (Social Studies Teacher at West Orange High School
in West Orange, New Jersey) in his earlier book of 1997 (actually
part of a series on “Democracy and Education” edited
by George Wood), Education for Public Democracy, offers the
following detailed description of what our students will need
to exhibit as global citizens, specifically the “Values,
Attributes, and Capacities Needed for Public Democratic Citizenship.”
I will quote it in its entirety as it seems to provide such
a thorough framework for us as classroom teachers, school
administrators, and all educators concerned
about developing democratic, global citizens:
“1) An ethic of care and responsibility as a foundation
for community and public life
a) understanding of the interdependence of people as ‘individuals-in-relations’
b) understanding of the need for individuals to live as responsible
members of communities
2) Respect for the equal right of everyone to the conditions
necessary for their self-development
a) a sense of justice based on that right
b) principles of equal individual civil and political rights,
and equal political power and vice, within a context which balances
the right of individuals against their responsibilities to the
larger community
c) acceptance of the fundamental equality of members of all
social groups in society including that of social groups other
than one’s own
d) acceptance of a person or a groups’ right to be different
from oneself, or from accepted norms and vales of the community,
as long as the rights of others aren’t threatened
3) Appreciation of the importance of the public
a) appreciating need to participate in public discussion and
debate, and to take action to address public issues
b) recognizing need to expand and create new public spheres
as sites for discussion and debate of public issues
c) understanding public nature of certain person problems
4) A critical/analytical social outlook
a) habits of examining critically the nature of social reality,
including the ‘commonsense’ realities of everyday
life
b) habits of examining underlying relations of power in any
given social situation
5) The capacities necessary for public democratic participation
a) analysis of written, spoken and image language
b) clear oral and written expression of one’s ideas
c) habits of active listening as a key to communication
d) facility in working collaboratively with others
e) knowledge of constitutional rights and political processes
f) knowledge of complexities and interconnections of major public
issues to each other and to issues in the past
g) self-confidence, self-reliance, and ability to act independently
(within context of community)
h) ability to learn more about any issue that arises”
Lastly, Sehr goes on to describe the “Characteristics
of School Life Likely to Engage Students in a School’s
Programs:”
“1) an atmosphere in which students feel a sense of belonging
or membership in the school community
2) a feeling of students’ safety, both physical and emotional/psychological
3) schoolwork with intrinsic interest for students
4) schoolwork that is meaningful not only for school purposes,
but also in the real world outside school
5) a sense of student ownership of their school.”
I will end with this from Walter C. Parker, and then a challenge
to the readers of Connections. “Without democratic enlightenment
[knowledge of the ideals of democratic living, including the
ability to discern just from unjust action and the commitment
to recognize difference and fight prejudice], participation
cannot be trusted: the freedom marchers of the Civil Rights
movement ‘participated,’ but so did Hitler’s
thugs and so did (and does) the Ku Klux Klan. Participation
without democratic enlightenment can be worse than apathy.”
So what do you think are the “skills, knowledge, and attitudes/dispositions”
of a democratic, global student citizen? What do you do in your
school to teach these to your students? We at NSRF would be
interested in you sending us information about just how you
teach these “skills, knowledge, attitudes/ dispositions.”
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